Everyone here is a Bayesian. Everyone reports their results honestly. Nobody has a funder, a side, or a motive. One thing is added: a researcher takes evidence less seriously when it comes from somebody whose view already differs sharply from their own. That is enough.
A community is choosing between an established action, whose success rate everybody knows, and a new one that might be better. They experiment, they publish, they update. Nothing about that produces disagreement that lasts.
Now suppose you read a result from somebody whose conclusions are wildly at odds with yours. Discounting it is not obviously unreasonable: a large disagreement is some evidence that one of you has a problem with their methods, and it need not be you. That is the entire modification, and it is applied symmetrically to everybody.
The trap underneath it is the same one from the page next door: a researcher who concludes the new action is worse stops testing it, and therefore stops producing any evidence about it. Nothing further can reach them, because there is nothing further to arrive.
The usual explanation for a polarized public is that people are irrational, dishonest, or badly informed. This model has none of those and polarizes anyway, which makes it a much less comfortable result.
Every agent updates by Bayes' rule. Every agent reports what they found. No agent has a preference about which answer is true, and no agent is exposed to different evidence by design. The single addition is Jeffrey conditioning on an uncertain report: when somebody's conclusions are far from yours, you treat their data as less likely to be sound.
O'Connor and Weatherall (2018) argued that this is not even a departure from rationality. If you have good reason to think your own methods are sound, then somebody reaching a very different conclusion is some evidence that theirs are not. Discounting them is what a careful person does.
Below a threshold, nothing much: the community converges and gets it right nineteen times in twenty. Above it, consensus collapses almost completely. The characteristic failure is not that the community agrees on the wrong thing — that stays rare. It is that it stops agreeing at all, and that a large fraction of it stops looking.
They did not stop reasoning. They stopped generating the evidence that would have changed their minds.
That last part is the mechanism and it is worth separating from the mistrust. Mistrust slows the spread of evidence. What makes the split permanent is that a researcher who has concluded the new action is worse no longer tests it, so no further evidence about it exists to be discounted in the first place. The community is not stuck because it is stubborn. It is stuck because it has stopped producing the thing that would unstick it.
This is where the page parts company with the one next door. There, making the better option clearly better destroyed the effect completely: every network structure finds an obvious answer, so there is nothing for connectivity to spoil. The natural expectation is that the same should apply here.
It does not, and the difference is instructive. Raise the gap from five points to forty and wary communities still fracture a third of the time. The reason is that the two models fail differently. Zollman's community fails by converging too early on evidence that was not enough; a clearer signal fixes that directly. This community fails by ceasing to generate evidence at all, and no amount of obviousness helps a researcher who has stopped running the experiment. An answer being easy to find only matters to somebody still looking for it.
Models of polarization that assume propaganda, motivated reasoning or bad faith explain the phenomenon by putting it in the premises. This one does not, and that makes it harder to dismiss and harder to fix. You cannot address it by improving anybody's honesty or reasoning, because both are already perfect. What would have to change is either how readily people discount those they disagree with, or whether anybody is still testing the unfashionable option.
O'Connor and Weatherall extended this line of work into a general account of how misinformation spreads through communities that are behaving reasonably. It is worth reading alongside the more common assumption that polarization requires somebody to be lying.
There is one question, two options, and no politics. Nobody chooses who to read, nobody has an identity tied to an answer, and nothing outside the community is pushing on it. Real polarization involves group membership, motivated reasoning, and actors with an interest in the outcome, none of which appear here. The claim is only that those ingredients are not necessary, which is a narrow claim and a surprising one.